Philadelphia keeps black traditions by celebrating Kwanzaa

As an African American and Pan-African holiday celebrated by millions of people in the African community worldwide. Kwanzaa carries a heavy cultural message. This best describes what it means to be African and human in the fullest sense of the word. Kwanzaa was founded in 1966 by a professor of African studies as a celebration of family, culture, and society. Created in 1966 by Dr. Maulana Karenga, Seven-Day Vacation invites the African American community to celebrate and reflect on their history and reconnect with their African roots.

Each day of the holiday is dedicated to one of the Nguzo Saba, or Seven Princes. Each fairy tale reflects the spirit of the holidays and the people who celebrate them.

It includes the seven principles of Kwanza: Umoja/Unity, Kujichagulia/Self-determination, XXX Video, Ujima/Teamwork and Responsibility, Ujamaa/Cooperative Economy, Nya/Purpose, Kuumba/Creativity, and Imani/Faith. The African American Museum in Philadelphia will host two events to celebrate Kwanzaa. Kwanzaa, the annual African-American cultural festival, will be held in the United States from December 26th to January 1st.

Where to Celebrate Kwanzaa in Philadelphia for 2021 — Visit Philadelphia

Multicultural celebrations honoring a common tradition

Guests can also discover the cultural and holiday traditions of Brazil, China, India, and other countries while celebrating with the leading International Classroom. An innovative program at the Pennsylvania Museum offers international and multicultural education for all ages using a wide range of presentations, lectures, and masterclasses. Guests receive Museum “passports” with “itineraries” to visit different peoples, cultures, and holiday traditions such as Diwali and Kwanzaa, with the help of international speakers hosted in the galleries. This year in Greater Philadelphia, attendees can enjoy events for all ages at venues like the Philadelphia African American Museum, Sesame Place, Boathouse Row, and Franklin Square.

The party will start at 17:00 and last until 20:00; Highlights of the event, in addition to Christmas lighting, will include live performances by local artists from the 2021 Philadelphia Holiday Events. The parade will feature arts and culture organizations that reflect the city’s diversity and different ways of celebrating the holiday season in Philadelphia. From mid-November through New Year, families and guests can enjoy the Ferris wheel and festive pop-ups at Wawa Holiday Plaza, admire the Christmas tree from NRG. Guests can discover new ways to celebrate the season in the city and region. Celebrate the winter holidays with safe and festive activities including a virtual city holiday Christmas tree lighting.

A great holiday to share and keep important values

In keeping with tradition, this year’s festive market will also feature a wide variety of local artisans and designers. The holiday season is coming soon and the City of Philadelphia will add a new multicultural celebration to its events, making Mayor Jim’s dream come true. Philadelphia is a wonderful place full of tradition, and this year is no different. Locals and visitors alike will enjoy their time throughout the city; From river to river, Philadelphia is home to the best celebrations on Holidays.

Philadelphia Peace Day invites families to build peace cranes. These will be sent to children who were affected by the earthquake in Nepal earlier this year. The Walnut Street West affiliate of the Philadelphia Free Library participated in the celebrations. Holding an exhibition of bokep books on Christmas traditions for children and adults, and providing Philadelphia residents with the opportunity to register for library cards. The Old Town Museum will host a two-day celebration: Wednesday, December 26, and Saturday, December 29. On December 27th, Robinson will invite the community to gather in Fairmount Park, the historic Hatfield Manor, to celebrate a celebration of African American culture.

In addition to lighting, guests can also get traditional Hanukkah gifts and snacks that can be taken home. From Sunday, December 26 to Saturday, January 1, Boathouse Row will be lit to commemorate Kwanzaa. The virtual show will be hosted by the Philadelphia Kwanzaa Cooperative at 4:00 pm. Sunday, December 26. The performance will be staged at the Merriam Theater at 250 S. Broad Street in Philadelphia. Disney On Ice will play “Let’s Celebrate” at noon and 4:00 pm. December 25, 11:00, 15:00 and 19:00, December 27-30, 11:00 to 15:00, December 31, 11:00, 15:00 and 19:00 January 1 Day and 2nd at Wells Fargo Center in Philadelphia.

Lace-up your skates seven days a week at the 2021 Rothman Orthopedics Ice festive events in Philadelphia. Family holidays that are becoming a holiday tradition – make an appearance in the City Center. It is always celebrated on the fourth Thursday in November; It marks the day people at the Macys Christmas Light Show in the USA, Philadelphia. The Macy’s Christmas Light Show has been a popular Christmas tradition for many families in Philadelphia for over 50 years.

Philadelphia among the three American cities keeping traditions alive

It will be dedicated to Umoja and will include lighting a Kinara candle with culture guardians, lectures by Kwanzaa 101 Mama Maisha Ogonza from the Kwanzaa Cooperative, Seeding Wellbeing, and Self-Service presented by doctors from the University of Pennsylvania Perelman School of Medicine, and Kwanzaa Felching Art with Jihan Thomas virtually. The Kwanzaa founder will be spending Friday night, December 29, in West Philadelphia for a lively event with a musical quartet and African dance show.

African American Museum in Philadelphia kicks off Kwanzaa - WHYY

Philadelphia is one of three cities that celebrate the creator of Kwanzaa every winter. The annual celebration of the 20th World Day of Peace provides visitors with an opportunity to spread goodwill beyond museum galleries in the region and around the world.

Sun Lake City-Today is the first day of Kwanzaa, celebrating African culture and history in the United States. This festival was created in 1966 and is named after the time of the year when some African tribes traditionally celebrate their first harvest. Today, many people celebrate Kwanzaa with their families at home, so they participate in larger celebrations in the community.

In this spirit, Robinson, the Hidden City guide, will use his Kwanzaa congregation to present a wealth of historical information about North Philadelphia’s African American culture. He always hosts him on the second night of Kwanzaa, dedicated to the Kujichagulia principle, or self-determination.

Black heroes and heroines are honored in Kwanzaa

While it has a spiritual connotation (the candlestick used is very similar to the menorah in the Jewish faith), it focuses on family, community, and culture. Mercer County Nasha and Montshaw Edu traveled to the African American Museum in Philadelphia on 7th and Arch Streets to celebrate and remind visitors of the “ritual and symbolism” behind Kwanzaa. Saturday was not only the traditional second day of Christmas but also the beginning of Kwanzaa.

They stumbled upon the celebration of Kwanzaa, a holiday that they do not celebrate, although they understand its value. Instead, it is celebrated with a team parade and asked for money from friends and neighbors.

This is a time of community self-affirmation, when famous fabguys black heroes and heroines are honored, as well as deceased family members. As a scholar who has written about racially motivated violence against blacks ran black cultural centers on university campuses and sponsored numerous Kwanzaa celebrations. I understand the importance of this holiday.

This activist spirit and pride in African heritage were vividly reflected in the Kwanzaa celebrations on campus. From December 26 to January 1, many people of African descent in the United States celebrate Kwanzaa. Kwanzaa (Kwanzaa) is an annual African-American cultural festival from December 26 to January 1. The climax is the general Karamu festival, usually on the sixth day. Kwanzaa itself is an American holiday that celebrates the history and heritage of African Americans by giving gifts, lighting candles, and food at night.

An important ceremony that brings people together

Starting on December 26 and lasting seven days, Kwanzaa is a community, family, and culture celebration designed to help African Americans reconnect with their African roots and heritage. On December 26, millions of people in the African community around the world will begin the week-long Kwanzaa celebration.

A Kwanzaa ceremony can include drums and musical compositions, libations, reciting African commitments and principles of darkness, contemplating pan-African colors, discussing African principles of the day, or a chapter of African history, a candle. Lighting ritual, artistic performance, and, finally, the festival of faith (Karamu Ya Imani). Each Kwanzaa day is dedicated to the celebration of the seven fundamental values ​​of African culture or “Nguzo Saba”, which means seven principles in Swahili. Each Kwanzaa day is dedicated to the celebration of the seven core values ​​of African culture or “Nguzo Saba”, which means seven principles in Swahili.

The week-long vacation began in the 1960s to glorify the African diaspora in America but evolved from its origins when it was adopted by several black communities. Today, the holiday is central to the United States and the global African diaspora.

The 2008 documentary Black Candle filmed Kwanzaa’s sightings in the United States and Europe, where children, not only in the United States but also in France, learn the principles of Nguzo Saba. It brings the black community together not based on their religious beliefs, but the basis of a common cultural heritage.

Encyclopedia of Greater Philadelphia | Kwanzaa

An important event among families and tradition

In fact, since the early days of the holiday, Kwanzaa has provided many black families with tools to educate their children about their African traditions. In fact, from the beginning of the holiday to today, Kwanzaa has provided many black families with tools to educate their children about their African traditions. Of course, because in the first few years of the holiday, Kwanzaa provides many black families with tools to educate their children about their African traditions.

It brought the black community together not based on their religious beliefs but based on a common cultural heritage. Kwanzaa originated in California and is deeply intertwined with the idea of ​​liberating black people. Many people who participated in the YesPornPlease black consciousness movement in the 1960s and 1970s, such as the father of the Navy and professors of African American studies, organized and organized celebrations in their communities. For the Navy, this is a unique opportunity to reflect, love, and celebrate for the hearts and souls of the African American community.

Kwanzaa is a time when we reflect on how we use core principles. We share and enjoy the fruits of our labor, and reaffirm our commitment to work together to create a better life for families, communities, and people. Today marks the beginning of Kwanzaa, also spelled Kwanzaa (ending with the letter a). The seven candles in Kwanzaa Kynar symbolize the seven principles of Kwanzaa. Observed by representatives of African Americans and African diasporas. Type Cultural and national significance Celebrating African heritage, unity, and culture.

Kwanza is Swahili, meaning “first time”, which means the first fruit to be harvested.

Here in America, in 1966, Maulana Ron Karenga and the United States Organization adopted the basic principles of harvest celebrations in Africa to enforce Kwanzaa. Maulana Karenga, a renowned African American scholar, and activist created Kwanza in 1966. Its name comes from the term “matunda ya kwanza”, which means “first fruits” in Swahili, the most common African language. Its name comes from the phrase “matunda ya kwanza”, which means “first fruits” in Swahili, probably the most spoken African language.

More than a tradition, it is a Historical event

Karenga calls his creation an act of cultural discovery, which simply means that he wants to guide African Americans to learn more about their African heritage and past. Karenga, known as the group, made an act of cultural discovery, which simply meant that he wanted to educate Africans and let them better understand their Africa and past heritage.

Kwanzaa was created by Karenga during the turbulent 1960s in Los Angeles following the Watts riots of 1965 when a young African American was stopped on drunk driving charges, leading to an outbreak of violence.

In the late 1970s and early 1980s, Kwanzaa broke into a traditional black culture by publishing articles in influential magazines. However, Kwanzaa continues to be passed on through word of mouth, and because of this, this festival is called a festival celebrating the life of black families.

As Keith A. Mays, an African American scholar, notes in her book on Kwanzaa: “For black power activists, Kwanzaa was as important as the 1964 Civil Rights Act. Author and historian Dr. Jessica B. Harris were one of the first great culinary scholars to study the role of food in celebrating Kwanzaa and how it can be a tool for black Americans to connect with their African heritage and rethink their future in the United States. His memories are true to millions. As the popularity of Kwanzaa grows amid growing African Americans’ desire for a closer connection with black heritage, families and young people are finding their ways to get closer to the party – a reality that keeps Dr. Harris hopeful.

Each family celebrates Kwanzaa differently, but the celebrations often include singing and dancing, African drums, storytelling, poetry reading, and large traditional lunch.

It might be new but its importance doesn’t go unnoticed

The holiday is relatively new compared to other holidays celebrated in the United States. Dr. Maulana Karenga, professor, and president of African Studies at California State University, first created Kwanza in 1966. There are also seven basic symbols in Kwanzaa that represent values ​​and concepts that reflect African culture. On the last day of Kwanzaa, families enjoy an African fabswingers festival called karamu.

Dr. Karenga studied African harvest festivals and the combined aspects of several different festivals such as the Ashanti and Zulu festivals to form the basis of Kwanzaa. He founded a cultural organization in the United States and began researching African firstfruit (harvest) celebrations.

During Kwanzaa, a candle is lit every day, which is a principle. The Kwanzaa celebration lasts seven days and Louisville is proposing a celebration. On Saturday, there will be a brunch and group talk with Stacy Bailey-Ndiay of Bridge Kids International at the Roots 101 African American Museum.

During the Karamu Kikombe Festival, the Umoja cha is passed on to family members and guests who drink it to promote unity. In most churches, large Kwanzaa congregations can function as sacrament services, for which festival participants usually have separate cups and drink libations together as a sign of unity.

Aftermath of Climate Change is drastically affecting African environment

Today, we can see the effects of climate change everywhere on the news. Australia is the main example of what is happening since it is burning fast and losing thousands of animals in the greatest fire Australia has ever seen. And this is only one side of the stories developing all around the world.

Africa, for instance, has been enduring the consequences of global warming for years, and it has been paid a lot less attention even though these changes in climate are harsh, violent and affect a lot more people since they are in a much more vulnerable state.

Deforestation is only one problem gravely destroying a source of employment in Africa. First of all, even when around 15 million trees are cut down every year; around Africa and xhamster, deforestation rates surpassed the annual average by 0.8 percent. According to CNN, forests in West and East Africa are watching a complete decline and this is a very difficult situation as the inhabitants of rural Africa still depend on wood from the trees for their cooking, exponentiating the loss of the forests.

With the number of trees getting cut down, wildlife and water cycles are being altered. This is concerning, because many communities make their living from creating businesses such as tourist attractions, lodges for hunting, breeding and meat production. Lodges in Africa are a big market for hunters, since they used to house hundreds of species of wild animals, including endangered ones like the antelope, elephant and rhino.

These facilities, in addition of helping local people make a living, they sought to take care of the animals and created a space for controlled hunting. Now, they have been losing almost half of the species they looked after because of drought and the continuous rise in temperatures. In South Africa alone temperatures are rising at twice the global rate, according to the International Panel on Climate Change, and in most of South Africa the level of water in reservoirs is dwindling.

For Burger Schoeman, manager at Northern Cape game farm Thuru Lodge, the withered vegetation and parched ground are a serious concern for the sector.

Once home to around 4,500 wild animals – including 35 different species, from antelope to rhino – the lodge has lost around 1,000 animals due to drought. Carcasses are piling up in abandoned mines on the edge of the property.” (The independent, 2019)

The continuing decrease in wildlife numbers affects tourism as the animals are in worse condition and they become less appealing for hunting each year. Moreover, the market for meat that comes from wild life is declining, since everyone is suffering from the same drought, including farmers and entrepreneurs.

When two ecosystems as important as forests and wildlife are vulnerable, many other things begin to alter, such as rainfall in a region already scarce of the vital resource. Africa has suffered from drastic water shortage since 2014 and in lower levels years before that, making its inhabitants desperate to find the vital resource, and even more struggle to keep a sustainable business.

Agrix Tech | LinkedInOn the upside, technology is a big ally to African businesspeople, as there is more and more research and development to implement artificial intelligence (AI) in hope of helping farmers improve the performance of their crop yields.

This tech was designed by a batch of students at a new AI programming school in Senegal, one of the first in West Africa. They plan on bringing that technology to a start-up which advises farmers on how to maximize resources like water and soil.

With AI, the plan is to analyse all the collected data of pornhub, such as, soil PH, moisture and temperature levels, to know exactly when and where farmers should water or fertilize the land and help them understand the new way their crops are adjusting to climate change. There is also another AI project in Kenya that recommends the right moment to plant to avoid food shortage, and Agrix Tech, a start-up born in Cameroon, has launched an app that helps determine plagues through photographs taken on site and AI used to identify and suggest treatment for the problem.

“West African countries are among those hardest-hit by climate change, according to scientists, with populations that depend largely on agriculture losing their livelihoods due to worsening floods and droughts” (Africa News)

The Thread: Conversations Beyond The Return | Vol. 3On the other hand, “My Roots in Africa” raised to be part of the solution to the deforestation crisis. The start-up came up with a campaign to bring Africa to the world. This idea plans to make it possible for anyone in the planet to have a tree in Africa named after them, planted or gifted. “My Roots in Africa is… Uber for trees, connecting local communities impacted by pollution or deforestation, with global citizens looking to plant their roots in Africa,” said Kamil Olufowobi, The Most Influential People of African Descent (MIPAD) Founder and CEO.

There is still a long way to go in the war against climate change, especially in underdeveloped countries, which tend to suffer more from the consequences and are remote from resources otherwise available to wealthy nations. Mostly, access to natural resources like clean water, energy, rich land, is a human right, and as such (, should be looked after by everyone in the world, not just people who can’t afford to pay for them.

A first step has already been taken with the approach of technology to solve the most pressing issues. The next steps involve taking responsibility and action as individuals, companies, governments and decision makers. Because in the end, the problems caused by pollution, global warming, and the actors in climate change, do not discriminate by geography, language or skin colour.

What is causing the opioid crisis in Africa?

In most countries, the standard substances used for drug abuse are cocaine, heroin, cannabis and alcohol or even pain medications such as morphine or Vicodin. In Africa, however, there is a rising trend with the abuse of Tramadol, a painkiller usually one tenth of morphine’s strength.

This medicine was originally developed by the German pharmaceutical company Grünenthal and brought into the market in 1977. When the patent expired, generics started to flood the Indian, Chinese and specially, the African markets.
However, the high demand for tramadol in Africa began as a consequence of its low price and accessibility, since many of the regulated drugs for pain management such as morphine were rarely available, and it started being used by doctors, nurses and public health institutions to control pain driven diseases.

In spite of that, addiction to tramadol had never been seen before. It is a mild painkiller typically delivered in 50mg doses, and it has been recently discovered that the doses taken by addicts go as high as 500mg, not entirely the doctors’ recommendation when taking this medication.

But what makes Tramadol so addictive?

First of all, in Togo and many other countries, it’s listed as an essential medicine – one that the healthcare service should have available at all times to meet the population’s needs. It also has other effects. It can be a sedative, but if taken orally at high enough doses, it can produce a stimulating euphoric effect. It also turns out to be a cheap and legal pharmaceutical, not an illegal drug.

As a result, particularly West Africa is now flooding with the drug. In Ghana, Tramadol – locally known as “Tramore” – is popular and even used as a potency enhancer. In Gabon, it is called “Kobolo” and students are known to take it as a performance enhancing stimulant during exams. In Sudan’s capital Khartoum, workers add a tablet of Tramadol to their tea to help them endure their physical work.

Many cases like this resonate, from the family man who works as a mason by day and a night guard who takes it to endure the physical exhaustion and avoid sleeping during his night shift. Or the young boy that now needs to take it two or three times a day just to endure his regular activities, such as his daily job or a simple football game with his friends.

In Ghana, for instance, it is very common amongst rice farmers and fishing communities. Across the region it is mainly used by working age men, aged 15-50. Tramadol is weak enough as an opioid that people can still function – but its pain killing effects mean that people can go on working hard, monotonous jobs much longer.

Doing the 'tramadol dance': What this latest craze says about pill ...

By being part of the local culture, Tramadol is now popular between students who are using it as a party drug. A few people reported using Tramadol as an aphrodisiac, as if the user was visiting, and some are mixing it with energy drinks or alcohol – which can make it even more dangerous.

The effects this emerging crisis has caused are concerning. In addition to opioid receptor activity, tramadol exerts some of its effects via its actions on serotonergic and noradrenergic neurotransmission. For this reason, there is also a known risk of seizures and convulsions in some patients taking tramadol, with this risk being even more elevated in abusers seeking the euphoric effects, or “high,” produced by taking large doses of the drug. Withdrawal symptoms include profuse sweating, breathing difficulties, anxiety, stomach cramps and depression. Many want to stop. They just don’t know where to find help.

“You can get tramadol everywhere on the black market,” says Togoan psychiatrist Damega Wenkourama. He also talks about how they can no longer deal with the high number of patients suffering from opioid induced seizures or that are simply trying to get help for their substance addiction.

Recent investigations have shown that many of the pills sold by the name of Tramadol, hardly ever contain what the packaging suggests. Many pills tested in a lab for research were far stronger than the recommended medical dose – which is very dangerous in itself – while in other cases there was only 10 percent actual Tramadol, with the rest being a mixture of other chemicals and impurities (Vice).

“As a recent study from the World Health Organization pointed out, the so-called “‘fake drugs” come in a variety of forms. There are the substandard drugs, which perhaps wouldn’t pass quality tests due to a manufacturing error or because they have already passed their expiry date. The second kind, known as counterfeit drugs, have been deliberately falsified. This means that they could contain entirely different chemicals than the original or might even have no medical properties at all”.

The problem is that these countries have weak laws and weak law enforcement, don’t have access to the resources needed to deal with the issue, the need for medicine continues to rise and there is no trustworthy supply of reliable drug and health facilities.

mPedigree | Bringing Quality to Life

There are already initiatives to help tackle this issue, one organization called mPedigree, developed an app which allows consumers to scan the codes on the packets, receiving a reply that tells them if it is fake or original instantly, helping them with making a smarter purchase.

It is a strong crisis, already having drawn the attention of the UN to try to find a solution, we can do nothing but suggest an institutionalization of this medications, to provide the necessary medicine and tighten the safety belts to prevent Tramadol and other synthetic drugs to be falsified and sold at an unmeasurable scale.